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HSK 7–9 · Chapter 8 · 896 characters · Listen: mandarinthewild.com/library/read/under-the-five-element-mountain-journey-to-the-west-advanced-chinese-8

五行山下

Under the Five-Element Mountain

Name: ________________ Date: ________

却说quèshuō齐天大圣qítiān-dàshèng偷吃tōuchī蟠桃pántáo、盗dào食shí金丹jīndān,又yòu在zài老君lǎojūn的de丹dān炉lú里li炼liàn了le七七四十九qīqīsìshíjiǔ日rì,反倒fǎndào炼liàn成chéng一双yìshuāng火眼金睛huóyǎn-jīnjīng。他tā一yí跳出tiàochū丹炉,便biàn抡lūn起qǐ金箍棒jīngūbàng,从cóng天宫tiāngōng一路yílù打dǎ到dào灵霄殿外wài,打dǎ得de众zhòng神shén七零八落qīlíng-bāluò。十万shíwàn天兵天将tiānbīng-tiānjiàng束手无策shùshǒu-wúcè,玉皇大帝yùhuáng-dàdì无可奈何wúkě-nàihé,只得zhǐdé传旨chuánzhǐ,派pài人rén往wǎng西方xīfāng请qǐng来lái如来佛祖rúláifózǔ降妖xiángyāo。

如来rúlái拦住lánzhù大圣dàshèng,问道wèndào:“你nǐ是shì何方héfāng妖yāo猴hóu,竟jìng敢gǎn在zài此cǐ撒野sāyě?”大圣dàshèng毫不háobú畏惧wèijù,高声gāoshēng答道dádào:“我wǒ乃nǎi花果山水帘洞huāguǒshān-shuǐliándòng齐天大圣qítiān-dàshèng!常言道chángyándào:‘皇帝huángdì轮流lúnliú做zuò,明年míngnián到dào我wǒ家jiā。’只zhǐ叫jiào玉帝yùdì搬bān出去chūqu,将jiāng天宫tiāngōng让ràng与我wǒ,便biàn罢了bàle;若ruò还hái不bú让ràng,定dìng要yào闹nào得de天上tiānshàng永无宁日yǒngwú-níngrì!”

如来rúlái冷笑lěngxiào道dào:“你nǐ有yǒu何hé本事běnshi,敢gǎn占zhàn天宫tiāngōng?”大圣dàshèng道dào:“我wǒ学会xuéhuì了le七十二变qīshí-èrbiàn,一个yígè筋斗jīndǒu便是biànshì十万八千里shíwànbāqiānlǐ,如何rúhé坐zuò不得bude天tiān位wèi?”如来rúlái道dào:“既jì如此rúcǐ,我wǒ与yǔ你nǐ打赌dádǔ:你nǐ若ruò一个yígè筋斗jīndǒu跳出tiàochū我wǒ这zhè右手yòushǒu掌心zhǎngxīn,便biàn算suàn你nǐ赢yíng,天宫tiāngōng让ràng你nǐ;若ruò跳不出去tiàobu-chūqù,你nǐ还hái下界xiàjiè为wéi妖yāo,再zài修炼xiūliàn几千jǐqiān年nián,却què来lái争吵zhēngchǎo。”

大圣dàshèng暗自ànzì窃笑qièxiào:“这zhè如来rúlái真是zhēnshi呆傻dāishǎ!我wǒ一个yígè筋斗jīndǒu去qù十万八千里shíwànbāqiānlǐ,他tā那nà手掌shóuzhǎng方圆fāngyuán不满bùmǎn一yì尺,如何rúhé跳不出去tiàobu-chūqù?”急jí问道wèndào:“你nǐ说话shuōhuà可kě作数zuòshù?”如来rúlái道dào:“作数zuòshù,作数zuòshù!”说shuō罢bà伸shēn开kāi右手yòushǒu,却què似sì个gè荷叶héyè大小dàxiǎo。

大圣dàshèng纵身zòngshēn一yí跳tiào,站zhàn在zài佛祖fózǔ掌心zhǎngxīn,叫jiào一声yìshēng:“我wǒ出去chūqù也yě!”一个yígè筋斗jīndǒu翻fān出去chūqu,霎时shàshí无影无踪wúyǐng-wúzōng。正zhèng飞fēi时shí,忽hū见jiàn五wǔ根gēn肉ròu红hóng柱子zhùzi,撑chēng着zhe一yì股gǔ青qīng气qì。他tā心道xīndào:“此间cǐjiān乃nǎi尽头jìntóu路lù了le。我wǒ先xiān留下liúxia些xiē记号jìhao,回去huíqù才cái有yǒu话huà对duì如来rúlái说shuō。”遂suì拔bá下xià一yì根gēn毫毛háomáo,吹chuī了le口kǒu仙气xiānqì,变成biànchéng一yì支zhī毛笔máobǐ,在zài中间zhōngjiān柱子zhùzi上shàng写下xiěxià一行yìháng大字dàzì:“齐天大圣qítiān-dàshèng到此一游dàocǐ-yìyóu”。写xiě毕bì,又yòu不bù庄重zhuāngzhòng,却què在zài第一dìyī根gēn柱子zhùzi下xià撒尿sāniào留念liúniàn,这zhè才cái翻转fānzhuǎn筋斗云jīndǒuyún,径直jìngzhí飞fēi回huí原处yuánchù。

大圣dàshèng站zhàn在zài如来rúlái掌zhǎng内nèi道dào:“我wǒ已yǐ去qù过guò天tiān尽头jìntóu,又yòu回来huílái了le,你nǐ快kuài去qù请qǐng玉帝yùdì让ràng出chū天宫tiāngōng来lái!”如来rúlái骂mà道dào:“你nǐ这zhè尿niào精jīng猴子hóuzi!你nǐ从来不曾离开líkāi我wǒ的de手掌shóuzhǎng!”大圣dàshèng不服bùfú:“我wǒ在zài那里nàlǐ留liú了le记号jìhao,你nǐ敢gǎn同tóng我wǒ去qù看kàn么ma?”如来rúlái道dào:“不必búbì去qù,你nǐ自己zìjǐ低头dītóu看看kànkan。”

大圣dàshèng睁zhēng圆yuán火眼金睛huóyǎn-jīnjīng,低头dītóu看kàn时shí,只见zhǐjiàn佛祖fózǔ右手yòushǒu中指zhōngzhǐ上shàng写xiě着zhe“齐天大圣qítiān-dàshèng到此一游dàocǐ-yìyóu”,大拇指dàmúzhǐ旁边pángbiān,还hái有些yǒuxiē猴hóu尿niào的de臊sāo气qì。大圣dàshèng大惊失色dàjīng-shīsè:“我wǒ明明míngmíng写xiě在zài撑chēng天tiān的de柱子zhùzi上shàng,怎么zěnme却què在zài他tā手指shóuzhǐ上shàng?我wǒ决不juébú信xìn!我wǒ再zài去qù一yí趟tàng!”

大圣dàshèng急jí纵身zòngshēn又yòu要yào跳出tiàochū,佛祖fózǔ翻转fānzhuǎn手掌shóuzhǎng往wǎng下xià一yì扑pū,把bǎ他tā从cóng西天门推tuī了le出去chūqu,将jiāng五指wúzhǐ化作huàzuò金jīn、木mù、水shuǐ、火huǒ、土tǔ五wǔ座zuò联lián山shān,唤作huànzuò五行wǔxíng山shān,轻轻qīngqīng把bǎ他tā压yā住zhù。大圣dàshèng从cóng山下shānxià伸出shēnchū头tóu来lái,还hái要yào挣扎zhēngzhá,如来rúlái便biàn从cóng袖xiù中zhōng取出qǔchū一yì张zhāng封条fēngtiáo,上shàng有yǒu六liù个gè金字jīnzì,命mìng人rén贴tiē在zài山顶shāndǐng。那nà山shān立时lìshí生根shēnggēn合hé缝fèng,大圣dàshèng只zhǐ剩shèng头tóu和hé两手liángshǒu露lù在zài外面wàimiàn,再也zàiyě挣脱zhèngtuō不bù出chū。

如来rúlái又yòu唤huàn来lái土地神shén,吩咐fēnfù道dào:“他tā饥jī时shí,给gěi他tā铁tiě丸子wánzi吃chī;渴kě时shí,给gěi他tā溶化rónghuà的de铜tóng汁zhī喝hē。待dài他tā灾难zāinàn满mǎn日rì,自然zìrán有人yǒurén救jiù他tā。”

从此cóngcǐ,这zhè猴王hóuwáng渴kě饮yǐn铜tóng汁zhī,饥jī餐cān铁tiě丸wán,风吹日晒fēngchuī-rìshài,一yì压yā便biàn是shì五百wúbǎi年nián。他tā还hái不bù知道zhīdào,五百wúbǎi年nián后hòu,一yí位wèi从cóng东土dōngtǔ来lái的de和尚héshang要yào往wǎng西天xītiān取经qǔjīng,正好zhènghǎo路过lùguò此cǐ山shān。到dào那时nàshí,这zhè只zhī被bèi压yā了le五百wúbǎi年nián的de猴子hóuzi,才cái会huì重见天日chóngjiàn-tiānrì。

Key words

WordPinyinMeaning
盗dàoto steal; to rob
反倒fǎndàoon the contrary; instead
抡lūnto swing; to wield (with force)
束手无策shùshǒu-wúcèto be at a loss; helpless
无可奈何wúkě-nàihéto have no way out; helpless; resigned
竟jìngunexpectedly; actually (as in 竟然)
畏惧wèijùto fear; to dread
罢了bàle(particle) that's all; only; merely
若ruòif; as if (as in 假若)
何héwhat; how; why (as in 如何, 为何)
本事běnshiability; skill
打赌dádǔto bet; to make a bet

English (for the teacher)

Now, the Great Sage Equal to Heaven had stolen the immortal peaches and helped himself to the golden elixir, and when he was smelted for forty-nine days in Lord Laozi's elixir furnace, it only gave him a pair of fiery golden eyes. The moment he leapt out of the furnace, he swung his golden-hooped staff and fought his way across heaven right up to the Hall of Divine Mists, scattering the gods in every direction. A hundred thousand heavenly soldiers and generals were at their wits' end, and the Jade Emperor, helpless, could only issue a decree and send messengers to the West to bring the Buddha to subdue the demon.

The Buddha stopped the Great Sage and asked: "Where are you from, demon monkey, that you dare to run riot here?" The Great Sage, not the least bit afraid, answered in a loud voice: "I am the Great Sage Equal to Heaven of Water Curtain Cave on Flower Fruit Mountain! As the saying goes: 'Emperors take turns; next year it's my house.' Just tell the Jade Emperor to move out and hand heaven over to me, and that will be the end of it; if he won't, I'll make sure heaven never knows a day of peace!"

The Buddha gave a cold laugh: "What abilities do you have, to dare to seize heaven?" The Great Sage said: "I've mastered the seventy-two transformations, and one somersault takes me a hundred and eight thousand li. Why shouldn't I sit on heaven's throne?" The Buddha said: "In that case, let's make a wager: if you can somersault out of the palm of this right hand of mine, you win and heaven is yours; if you can't jump out, you go back down to the world below as a demon, cultivate yourself for a few thousand more years, and then come and argue."

The Great Sage snickered to himself: "What a fool this Buddha is! One somersault takes me a hundred and eight thousand li, and that palm of his isn't even a foot across. How could I fail to jump out?" He asked quickly: "Will you keep your word?" The Buddha said: "I will, I will!" With that he opened his right hand, which looked about the size of a lotus leaf.

The Great Sage leapt up, landed in the Buddha's palm, and shouted: "I'm off!" With one somersault he was off, and in an instant he vanished without a trace. As he flew, he suddenly saw five flesh-pink pillars holding up a column of blue-green mist. He thought to himself: "This must be the end of the road. First I'll leave a mark here, so I'll have something to say to the Buddha when I get back." So he pulled out a fine hair, blew his magic breath on it, turned it into a writing brush, and wrote a line of big characters on the middle pillar: "The Great Sage Equal to Heaven was here." When he had finished, with no dignity at all, he peed at the foot of the first pillar as a souvenir, then turned his Somersault Cloud around and flew straight back to where he had started.

Standing in the Buddha's palm, the Great Sage said: "I've been to the end of heaven and come back again. Hurry up and ask the Jade Emperor to give up heaven!" The Buddha scolded him: "You pee-soaked monkey! You never once left my hand!" The Great Sage wasn't having it: "I left my mark there. Do you dare come and look with me?" The Buddha said: "No need to go. Just look down."

The Great Sage opened wide his fiery golden eyes and looked down, and there on the middle finger of the Buddha's right hand was written "The Great Sage Equal to Heaven was here", and beside the thumb hung a whiff of monkey pee. The Great Sage went pale with shock: "I clearly wrote it on a pillar holding up the sky, so how did it end up on his finger? I'll never believe it! I'll go once more!"

The Great Sage sprang up to leap out again, but the Buddha turned his palm over and swept down, pushed him out through the Western Gate of Heaven, turned his five fingers into five linked mountains of metal, wood, water, fire and earth, named the Five-Element Mountain, and pinned him under it with the lightest touch. The Great Sage poked his head out from under the mountain and still tried to struggle, so the Buddha took a seal from his sleeve, with six golden characters on it, and had it stuck on the mountaintop. At once the mountain took root and its cracks closed up; only the Great Sage's head and two hands still stuck out, and he could never break free.

The Buddha also summoned the local earth god and instructed him: "When he is hungry, give him iron pellets to eat; when he is thirsty, give him melted copper to drink. When his days of punishment are over, someone will naturally come to save him."

From then on, the Monkey King drank copper when thirsty and ate iron when hungry, through wind and sun, and his time under the mountain stretched to five hundred years. He did not yet know that five hundred years later, a monk from the eastern lands would set out for the West to fetch the scriptures, and would pass right by this mountain. Only then would the monkey who had lain pinned there for five hundred years see the light of day again.