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HSK 7–9 · Chapter 16 · 901 characters · Listen: mandarinthewild.com/library/read/sandy-of-the-flowing-sand-river-journey-to-the-west-advanced-chinese-16

沙和尚

Sandy of the Flowing Sand River

Name: ________________ Date: ________

却说师徒三人往西走了多日,来到一条大河边。只见浊浪滔天,一眼望不到对岸。岸上立着一块石碑,刻着“流沙河”三个大字,下面还有四行小字:“八百流沙界,三千弱水深。鹅毛飘不起,芦花定底沉。”

师徒正看时,河中波浪翻滚,跳出一个妖怪来:满头红发乱蓬蓬,两只眼睛亮如灯,脖子上挂着九个骷髅,手拿一根宝杖,卷起一阵旋风,直奔唐僧。悟空慌忙抱起师父,奔上高坡。八戒放下担子,举起钉耙迎上去,两个在岸边斗了二十回合,不分胜负。悟空在旁看得手痒,跳过去当头就是一棒,那妖怪一转身,钻进水里去了。

八戒埋怨道:“哥啊,你来做什么!再斗几个回合,我就拿住他了。”悟空笑道:“老孙在水里的本事不大熟,你下水去引他上来,我在岸上打他。”八戒下了水,又与那妖怪斗了一阵,假装败走,把他引上岸来。悟空又急着抡起棍子打去,那妖怪又钻回水里,从此再也不肯上来了。八戒道:“哥哥,你一个筋斗就是十万八千里,何不背着师父翻过河去?”悟空道:“师父是凡人肉身,重似泰山,我哪能背着他过河?况且取经要一步一步地走,就是我们背过去,师父也取不到真经。”

悟空没有办法,只得一个筋斗翻到南海,去见观音菩萨。菩萨道:“你这猴子,又自以为了不起,不肯说出是保唐僧的。河里那个妖怪,原是我劝化了的,叫他在那里等候取经人。你若早说出是东土取经的,他决不会与你争斗。”说罢,菩萨便唤惠岸过来,交给他一个红葫芦,嘱咐道:“你同悟空到流沙河的水面上,只叫一声‘悟净’,他就出来了。”

惠岸来到河边,高声叫道:“悟净!取经人在此多时了,你怎么还不归顺?”那妖怪听了,急忙从水里钻出来,向唐僧跪下拜道:“弟子有眼无珠,冒犯了师父,望师父恕罪!”

原来他本是天上的卷帘大将,只因在蟠桃会上失手打碎了一只玻璃盏,被玉帝责打了八百下,贬到这条河里来,每过七天,还有一把飞剑来穿他的胸肋。他饿得难忍,便常常出来吃人。他说:“曾有九个取经人路过此地,都被我吃了。别人的骷髅扔到水里都沉了,只有这九个浮在水面上,再也沉不下去。我觉得稀奇,便用绳子串起来,挂在脖子上玩耍。”有一种说法,那九个取经人,正是唐僧的前九世。

唐僧见他诚心,十分欢喜,亲自给他剃了头,因他姓沙,便叫他沙和尚。菩萨早已给他起了法名,叫沙悟净。惠岸让悟净取下脖子上的九个骷髅,用绳子连在一起,把葫芦安在正中,果然变成一只法船。唐僧坐在船上,平平安安地渡过了流沙河。上了岸,惠岸收回葫芦,那九个骷髅化作九股阴风,转眼就不见了。

师父、三个徒弟,再加一匹白龙马,取经的队伍终于聚齐了。可是往西去的路上,还有九九八十一场磨难在等着他们。

Key words

WordPinyinMeaning
脖子bózineck
师父shīfumaster; teacher (in a craft, martial art, or religion)
转身zhuǎnshēnto turn around
引yǐnto lead; to guide
钻zuānto drill; to bore
肯kěnto be willing (to); to agree (to)
水面shuǐmiànwater surface
胸xiōngchest; bosom; breast
浮fúto float
串chuànstring; bunch; to string together
波浪bōlàngwave; wavy
妖怪yāoguàimonster; demon; goblin

English (for the teacher)

Now, master and his two disciples travelled west for many days and came to a great river. Its muddy waves surged to the sky, and you couldn't see the far bank. On the bank stood a stone tablet carved with three big characters, "Flowing Sand River", and below them four lines of small writing: "Eight hundred li of flowing sand, three thousand fathoms of weak water. Even a goose feather will not float; even a reed flower sinks to the bottom."

While master and disciples were still reading it, the waves churned in the river and a monster leapt out: a shock of tangled red hair, two eyes as bright as lamps, nine skulls hanging round his neck and a precious staff in his hand; he whipped up a whirlwind and headed straight for the Tang Monk. Wukong quickly picked up his master and ran up a high slope. Bajie put down his carrying pole, raised his rake and went to meet the monster, and the two of them fought on the bank for twenty rounds without either one winning. Watching from the side, Wukong's fingers itched; he leapt over and brought his staff down on the monster's head, but the monster spun round and dived into the water.

Bajie grumbled: "Brother, what did you come for? A few more rounds and I'd have caught him." Wukong laughed: "Old Sun isn't much good in the water; you go down and lure him up, and I'll hit him on the bank." Bajie went into the water, fought the monster again for a while, pretended to be beaten and lured him up onto the bank. Once again Wukong was too quick to swing his staff, and the monster dived back into the water, and from then on he would not come up again. Bajie said: "Brother, one somersault takes you a hundred and eight thousand li, so why not carry Master across the river on your back?" Wukong said: "Master has an ordinary mortal body, as heavy as Mount Tai; how could I carry him across the river on my back? Besides, the road to the scriptures has to be walked step by step; even if we carried him over, he would never get the true scriptures."

At a loss, Wukong had no choice but to somersault to the South Sea to see the bodhisattva Guanyin. The bodhisattva said: "You monkey, you think you're so grand again, and you wouldn't say that you're guarding the Tang Monk. That monster in the river is one I converted myself, and I told him to wait there for the pilgrim. If you had told him straight away that you were the pilgrims from the East, he would never have fought you." With that, the bodhisattva called her disciple Huian, gave him a red gourd and told him: "Go with Wukong to the surface of the Flowing Sand River and just call 'Wujing', and he'll come out."

Huian came to the river and called loudly: "Wujing! The pilgrim has been here a long time; why haven't you submitted yet?" When the monster heard this, he hurried up out of the water, knelt before the Tang Monk and bowed: "Your disciple had eyes but couldn't see, and offended you, Master; please forgive me!"

He had once been the Curtain-Lifting General in heaven, but because he had dropped and broken a crystal cup at the Peach Banquet, the Jade Emperor had him given eight hundred strokes and banished him to this river, and every seven days a flying sword came to pierce his side. When the hunger was too much to bear, he often came out to eat people. He said: "Nine pilgrims once passed this way, and I ate them all. Other people's skulls sank when I threw them in the water, but these nine floated on the surface and would never sink. I thought it strange, so I strung them together and hung them round my neck for fun." Some say those nine pilgrims were the Tang Monk himself in his nine earlier lives.

The Tang Monk saw he was sincere and was delighted; he shaved his head himself, and because his surname was Sha, called him Sha Heshang, Sandy the monk. The bodhisattva had already given him a religious name: Sha Wujing. Huian had Wujing take the nine skulls from his neck and tie them together with rope, and set the red gourd in the middle, and sure enough they became a Dharma boat. The Tang Monk sat in the boat and crossed the Flowing Sand River safe and sound. When they reached the far bank, Huian took back the gourd, and the nine skulls turned into nine gusts of dark wind and vanished in an instant.

A master, three disciples and a white dragon horse: the pilgrims were all together at last. But on the road to the West, eighty-one trials still lay waiting for them.