Add to Chrome (opens the Chrome Web Store in a new tab)

HSK 7–9 · Chapter 16 · 901 characters · Listen: mandarinthewild.com/library/read/sandy-of-the-flowing-sand-river-journey-to-the-west-advanced-chinese-16

沙和尚

Sandy of the Flowing Sand River

Name: ________________ Date: ________

却说quèshuō师徒shītú三sān人rén往wǎng西xī走zǒu了le多duō日rì,来到láidào一yì条tiáo大dà河边hébiān。只见zhǐjiàn浊zhuó浪làng滔天tāotiān,一眼yìyǎn望不到wàngbudào对岸duì’àn。岸上ànshàng立lì着zhe一yí块kuài石碑shíbēi,刻kè着zhe“流沙河”三sān个gè大字dàzì,下面xiàmiàn还有háiyǒu四sì行háng小字xiǎozì:“八百bābǎi流沙liúshā界jiè,三千sānqiān弱ruò水深shuǐshēn。鹅毛émáo飘不起piāobuqǐ,芦花lúhuā定dìng底dǐ沉chén。”

师徒shītú正zhèng看kàn时shí,河hé中zhōng波浪bōlàng翻滚fāngǔn,跳出tiàochū一yí个gè妖怪yāoguài来lái:满头mǎntóu红hóng发fà乱蓬蓬luànpéngpéng,两liǎng只zhī眼睛yǎnjing亮liàng如rú灯dēng,脖子bózi上shàng挂guà着zhe九jiǔ个gè骷髅kūlóu,手shǒu拿ná一yì根gēn宝bǎo杖zhàng,卷起juánqǐ一yí阵zhèn旋风xuànfēng,直奔zhíbēn唐僧tángsēng。悟空wùkōng慌忙huāngmáng抱bào起qǐ师父shīfu,奔bēn上shàng高坡gāopō。八戒bājiè放下fàngxià担子dànzi,举起júqǐ钉耙dīngpá迎yíng上去shàngqù,两liǎng个gè在zài岸边ànbiān斗dòu了le二十èrshí回合huíhé,不分胜负bùfēn-shèngfù。悟空wùkōng在zài旁páng看kàn得de手痒shóuyǎng,跳tiào过去guòqu当头dāngtóu就是jiùshì一yí棒bàng,那nà妖怪yāoguài一yì转身zhuǎnshēn,钻进zuānjìn水shuǐ里li去qù了le。

八戒bājiè埋怨mányuàn道dào:“哥gē啊a,你nǐ来lái做zuò什么shénme!再zài斗几jǐ个gè回合huíhé,我wǒ就jiù拿ná住zhù他tā了le。”悟空wùkōng笑道xiàodào:“老孙lǎosūn在zài水shuǐ里li的de本事běnshi不bú大dà熟shú,你nǐ下水xiàshuǐ去qù引yǐn他tā上来,我wǒ在zài岸上ànshàng打dǎ他tā。”八戒bājiè下xià了le水shuǐ,又yòu与yǔ那nà妖怪yāoguài斗dòu了le一阵yízhèn,假装jiǎzhuāng败走bàizǒu,把bǎ他tā引yǐn上岸shàng’àn来lái。悟空wùkōng又yòu急jí着zhe抡lūn起qǐ棍子gùnzi打dǎ去qù,那nà妖怪yāoguài又yòu钻zuān回huí水shuǐ里li,从此cóngcǐ再也zàiyě不bù肯kěn上来shànglai了le。八戒bājiè道dào:“哥哥gēge,你nǐ一个yígè筋斗jīndǒu就是jiùshì十万八千里shíwànbāqiānlǐ,何不hébù背着zhe师父shīfu翻过fānguò河hé去qù?”悟空wùkōng道dào:“师父shīfu是shì凡人fánrén肉身ròushēn,重zhòng似sì泰山tàishān,我wǒ哪nǎ能néng背着他tā过河guòhé?况且kuàngqiě取经qǔjīng要yào一yí步bù一yí步bù地de走zǒu,就是jiùshì我们wǒmen背bēi过去guòqu,师父shīfu也yě取不到qǔbudào真经zhēnjīng。”

悟空wùkōng没有méiyǒu办法bànfǎ,只zhǐ得dé一个yígè筋斗jīndǒu翻fān到dào南海nánhǎi,去qù见jiàn观音菩萨guānyīn-púsà。菩萨púsà道dào:“你nǐ这zhè猴子hóuzi,又yòu自以为zìyǐwéi了不起liǎobuqǐ,不bù肯kěn说出shuōchū是shì保bǎo唐僧tángsēng的de。河hé里li那nà个gè妖怪yāoguài,原yuán是shì我wǒ劝化quànhuà了le的de,叫jiào他tā在zài那里nàlǐ等候děnghòu取经qǔjīng人rén。你nǐ若ruò早zǎo说出shuōchū是shì东土dōngtǔ取经qǔjīng的de,他tā决不会juébúhuì与yǔ你nǐ争斗zhēngdòu。”说shuō罢bà,菩萨púsà便biàn唤huàn惠岸过来guòlái,交给jiāogěi他tā一个yígè红hóng葫芦húlu,嘱咐zhǔfù道dào:“你nǐ同tóng悟空wùkōng到dào流沙河的de水面shuǐmiàn上shàng,只zhǐ叫jiào一声yìshēng‘悟净’,他tā就jiù出来chūlái了le。”

惠岸来到láidào河边hébiān,高声gāoshēng叫道jiàodào:“悟净!取经qǔjīng人rén在zài此cǐ多duō时shí了le,你nǐ怎么zěnme还hái不bù归顺guīshùn?”那nà妖怪yāoguài听tīng了le,急忙jímáng从cóng水里钻zuān出来chūlái,向xiàng唐僧tángsēng跪下guìxià拜bài道dào:“弟子dìzǐ有眼无珠yóuyǎn-wúzhū,冒犯màofàn了le师父shīfu,望wàng师父shīfu恕罪shùzuì!”

原来yuánlái他tā本běn是shì天上tiānshàng的de卷帘juǎnlián大将dàjiàng,只因zhǐyīn在zài蟠桃pántáo会huì上shàng失手shīshǒu打碎dǎsuì了le一yì只zhī玻璃bōli盏zhǎn,被bèi玉帝yùdì责打zédǎ了le八百bābǎi下xià,贬biǎn到dào这zhè条tiáo河hé里li来lái,每měi过guò七qī天tiān,还有háiyǒu一yì把bǎ飞剑fēijiàn来lái穿chuān他tā的de胸xiōng肋lèi。他tā饿è得de难忍nánrěn,便biàn常常chángcháng出来chūlái吃chī人rén。他tā说shuō:“曾céng有yǒu九jiǔ个gè取经qǔjīng人rén路过lùguò此地cǐdì,都dōu被bèi我wǒ吃chī了le。别人biérén的de骷髅kūlóu扔rēng到dào水shuǐ里li都dōu沉chén了le,只有zhíyǒu这zhè九jiǔ个gè浮fú在zài水面shuǐmiàn上shàng,再也zàiyě沉不下去chénbu-xiàqù。我wǒ觉得juéde稀奇xīqí,便biàn用yòng绳子shéngzi串chuàn起来qǐlái,挂guà在zài脖子bózi上shàng玩耍wánshuǎ。”有yǒu一yì种zhǒng说法shuōfǎ,那nà九jiǔ个gè取经qǔjīng人rén,正是zhèngshì唐僧tángsēng的de前qián九世。

唐僧tángsēng见jiàn他tā诚心chéngxīn,十分shífēn欢喜huānxǐ,亲自qīnzì给gěi他tā剃tì了le头tóu,因yīn他tā姓xìng沙shā,便biàn叫jiào他tā沙shā和尚héshang。菩萨púsà早已záoyǐ给gěi他tā起qǐ了le法名fǎmíng,叫jiào沙悟净shāwùjìng。惠岸让ràng悟净取qǔ下xià脖子bózi上shàng的de九jiǔ个gè骷髅kūlóu,用yòng绳子shéngzi连lián在zài一起yìqǐ,把bǎ葫芦húlu安ān在zài正中zhèngzhōng,果然guǒrán变成biànchéng一yì只zhī法船。唐僧tángsēng坐zuò在zài船chuán上shàng,平平安安píngpíng-ān’ān地de渡过dùguò了le流沙河。上shàng了le岸àn,惠岸收回shōuhuí葫芦húlu,那nà九jiǔ个gè骷髅kūlóu化作huàzuò九股阴风yīnfēng,转眼zhuányǎn就jiù不见bújiàn了le。

师父shīfu、三sān个gè徒弟túdì,再zài加jiā一yì匹pǐ白龙马báilóngmǎ,取经qǔjīng的de队伍duìwu终于zhōngyú聚齐jùqí了le。可是kěshì往wǎng西xī去qù的de路上lùshang,还有háiyǒu九九八十一jiújiǔbāshíyī场磨难mónàn在zài等děng着zhe他们tāmen。

Key words

WordPinyinMeaning
脖子bózineck
师父shīfumaster; teacher (in a craft, martial art, or religion)
转身zhuǎnshēnto turn around
引yǐnto lead; to guide
钻zuānto drill; to bore
肯kěnto be willing (to); to agree (to)
水面shuǐmiànwater surface
胸xiōngchest; bosom; breast
浮fúto float
串chuànstring; bunch; to string together
波浪bōlàngwave; wavy
妖怪yāoguàimonster; demon; goblin

English (for the teacher)

Now, master and his two disciples travelled west for many days and came to a great river. Its muddy waves surged to the sky, and you couldn't see the far bank. On the bank stood a stone tablet carved with three big characters, "Flowing Sand River", and below them four lines of small writing: "Eight hundred li of flowing sand, three thousand fathoms of weak water. Even a goose feather will not float; even a reed flower sinks to the bottom."

While master and disciples were still reading it, the waves churned in the river and a monster leapt out: a shock of tangled red hair, two eyes as bright as lamps, nine skulls hanging round his neck and a precious staff in his hand; he whipped up a whirlwind and headed straight for the Tang Monk. Wukong quickly picked up his master and ran up a high slope. Bajie put down his carrying pole, raised his rake and went to meet the monster, and the two of them fought on the bank for twenty rounds without either one winning. Watching from the side, Wukong's fingers itched; he leapt over and brought his staff down on the monster's head, but the monster spun round and dived into the water.

Bajie grumbled: "Brother, what did you come for? A few more rounds and I'd have caught him." Wukong laughed: "Old Sun isn't much good in the water; you go down and lure him up, and I'll hit him on the bank." Bajie went into the water, fought the monster again for a while, pretended to be beaten and lured him up onto the bank. Once again Wukong was too quick to swing his staff, and the monster dived back into the water, and from then on he would not come up again. Bajie said: "Brother, one somersault takes you a hundred and eight thousand li, so why not carry Master across the river on your back?" Wukong said: "Master has an ordinary mortal body, as heavy as Mount Tai; how could I carry him across the river on my back? Besides, the road to the scriptures has to be walked step by step; even if we carried him over, he would never get the true scriptures."

At a loss, Wukong had no choice but to somersault to the South Sea to see the bodhisattva Guanyin. The bodhisattva said: "You monkey, you think you're so grand again, and you wouldn't say that you're guarding the Tang Monk. That monster in the river is one I converted myself, and I told him to wait there for the pilgrim. If you had told him straight away that you were the pilgrims from the East, he would never have fought you." With that, the bodhisattva called her disciple Huian, gave him a red gourd and told him: "Go with Wukong to the surface of the Flowing Sand River and just call 'Wujing', and he'll come out."

Huian came to the river and called loudly: "Wujing! The pilgrim has been here a long time; why haven't you submitted yet?" When the monster heard this, he hurried up out of the water, knelt before the Tang Monk and bowed: "Your disciple had eyes but couldn't see, and offended you, Master; please forgive me!"

He had once been the Curtain-Lifting General in heaven, but because he had dropped and broken a crystal cup at the Peach Banquet, the Jade Emperor had him given eight hundred strokes and banished him to this river, and every seven days a flying sword came to pierce his side. When the hunger was too much to bear, he often came out to eat people. He said: "Nine pilgrims once passed this way, and I ate them all. Other people's skulls sank when I threw them in the water, but these nine floated on the surface and would never sink. I thought it strange, so I strung them together and hung them round my neck for fun." Some say those nine pilgrims were the Tang Monk himself in his nine earlier lives.

The Tang Monk saw he was sincere and was delighted; he shaved his head himself, and because his surname was Sha, called him Sha Heshang, Sandy the monk. The bodhisattva had already given him a religious name: Sha Wujing. Huian had Wujing take the nine skulls from his neck and tie them together with rope, and set the red gourd in the middle, and sure enough they became a Dharma boat. The Tang Monk sat in the boat and crossed the Flowing Sand River safe and sound. When they reached the far bank, Huian took back the gourd, and the nine skulls turned into nine gusts of dark wind and vanished in an instant.

A master, three disciples and a white dragon horse: the pilgrims were all together at last. But on the road to the West, eighty-one trials still lay waiting for them.